PHIL 4390: EASTERN
SPIRITUALITY AND WESTERN THOUGHT
FALL 2002, CCH 260,
M 7:00-9:30
INSTRUCTOR AND OFFICE
INFORMATION
COURSE DESCRIPTION
- What is the nature of reality? What are the
relationships between reality and mind? Does the self survive
through time? Is science the only legitimate way to cognition? Is
spiritual practice an alternative to science? Does such practice
lead to genuine cognition?
- These topics appear to have been treated
differently in the East and the West. Eastern philosophical and
spiritual traditions tend to assume that reality is mind-dependent
-- they seem to lean towards some versions of idealism. Western
schools of thinking tend to assume that reality is
mind-independent -- they seem to display realist leanings .
Eastern traditions seem to put emphasis on meditation and
spiritual practice. In the West we tend to put emphasis on science
and intellectual quest.
- Are these differences real and fundamental or
only apparent?
- In the course we will attempt to address this
issue by studying the points of view of both Eastern and Western
philosophy. We will focus on the various schools of Mahayana
Buddhism -- especially Zen Buddhism and Vajrayana (Tibetan)
Buddhism. The readings will include the classic Indian, Chinese,
and Tibetan texts, as well as some writings by contemporary
practitioners and scholars.
TEXTS
- Ronald L. DiSanto and Thomas J. Steele,
Guidebook to Zen and The Art of Motorcycle Maintenance (Morrow and
Co, hereafter G]
- Sue Hamilton, Indian Philosophy
[hereafter, IP]
- Nancy Wilson Ross, Buddhism, A Way of
Life and Thought" [hereafter, B]
- (wait for it) Dalai Lama,TBA, possibly,
Ethics
For the Next Millennium [but we
may use something else]
- Bernard Gert, "Morality versus Slogans"
//http://aristotle.tamu.edu/~rasmith/Courses/251/gert-paper.html
(also on reserve)
- Handouts and selections to be distributed or
assigned in class [hereafter, H]
- Recommended additional
readings.
HANDOUTS/OUTLINES
- If you miss a class, make sure that you have
copies of any handout distributed in the class. Some required
readings will be distributed in class in form of handouts. Make
sure you will have them.
- There may be additional handouts are intended
primarily as aids to the understanding of the lectures and
readings. They do not cover all of the material, and they do not
contain complete accounts of the topics they do cover. Merely
memorizing the handouts will not enable you to pass the
course.
COURSE ORGANIZATION
- Class meetings will consist of both lectures
/presentations and discussions. Questions, discussions,
disagreements and arguments is expected and strongly encouraged at
any time. Thus, we will allow ourselves to spend more time on an
issue if we think it deserves the attention.
OBJECTIVES
- Content: You should acquire some level
of understanding of a variety of issues in Eastern and Western
philosophy
- Skill: The course should develop a degree of
proficiency in recognizing, evaluating and constructing arguments
on more than one side of an issue.
- Motivation: I hope you will acquire an
interest in moral thought and problems, which will lead you to
continue thinking about philosophical issues, and develop your own
views on a variety of moral issues.
REQUIREMENTS
- Complete the assigned readings before the
class for which they are assigned.
- Unless it is a case of demonstrable emergency,
attend every class, arrive to class on time and remain in class
until it is over.
- Complete all graded assignments.
GRADED WORK
- 15% -- A meditation paper
(readings
for this paper)
- 20% -- Two quizzes
- 30% -- three short position papers
- 10% -- presentation/facilitation
- 25% -- The research paper
- Alternatives: You can substitute two day long
meditation retreats (or alternatives) for two short papers, or a
paper and a quiz. All papers must be typed using maximum 12pp with
standard margins. Please do not attach cover sheets to any of your
papers (let's us try to preserve the environment). A short paper
should be about 4-5 pages long. Term paper about 10-12 pages
long.
- Grading will be on the standard scale: 90-100%
= A, 80-89% = B, etc.
PRESENTATION: Each person enrolled in
the class will lead a discussion on one of the topic discussed in
class. If more than one person is interested in a topic, you may lead
the discussion as a group.
THE FINAL RESEARCH PAPER...
...should relate material from our meetings and readings to some
issue that interests you. Here are some topic suggestions:
- Write an essay in which you apply the
principles of Zen (or some other system we discussed in class) to
something which you do. E.g.: "Zen in the Art of ...[fill in
the blank]..."
- Write an essay in which you address the
following issue: Can I be a Buddhist, Hindu, Taoist and, at the
same time, be a Christian (or a Jew, or a Moslem, or... [fill
in the blank]..." Notice, writing such an essay would require
you to define what is essential for being a Buddhist..., the
problem that may be answered in several different
ways.
- Explain and critically analyze the process of
meditative training offered in one of the contemporary centers or
monasteries (in the USA). Compare this process to the classic
training typically offered in Japanese or Chinese monasteries.
Alternatively, describe a meditative training conducted in one of
the contemporary non-Buddhist temples or monasteries (e.g., a
Christian training). Compare it with a typical Buddhist
training.
- Is there in the East any concept that might
correspond to Western Concept of God. Is there a concept that
correspond to the concept of Trinity. How are these concepts
different.
- What is Shunyata. Compare Shunyata to some
Western ideas about underling principles of the
universe.
ATTENDANCE POLICY
- You can miss 1.5 class with no penalty. You
may excuse two additional absences by writing additional short
papers 5 typewritten pages on the material discussed in class
during the day you missed. In this paper you may offer a general
summary of the assigned reading or,analyze some specific problem
or view from this reading. Unless other arrangements are made,
this paper must be turned in to the instructor at the beginning of
the next meeting. Each additional unexcused absence will result in
the subtraction of 10 points from your overall grade. Coming to
class significantly late, or leaving early, counts as ½ of
missed class.
MAKE-UP TESTS AND INCOMPLETES
- Unless it is a case of demonstrable emergency,
all papers must be turned in on time. An incomplete for the course
is possible only in cases where course work is nearly complete,
and the student has a good excuse for not completing the course
work by the end of the semester.
SCHEDULE
August 29: General Introduction and
Organization; Introduction to meditative practice:
Readings Sheng
Yen, Zen Meditation [H];
Meditation-instructions
vailable on the web
September
- 09 Mystical map ["A Mystical Map" in G,
20-50]
HINDUISM. Readings: "Hinduism" in G, 50-62; IP, pp. 1-34.
(additional readings TBA]
The meditation paper is due.
- 16 The Historic Buddha -- basic teachings.
[Readings, G, 62-83, IP 34-57, B, 1-63]
- 23 The Development of Schools of Hinduism
[IP, 57-84, 107-136]
The first short paper is due [Hinduism]
- 30 The Development of Schools of Buddhism
[B, 63-141]
October
November
- 04 Zen Buddhism continues [B, 141-175, G
118ff]
The Third Short paper is due
- 11-18 Ethics East and West [readings to be
determined]
- 25 TBA
Quiz #2
December